Sunday, February 07, 2010

The Opening Chapter

It is our fitrah to affirm that every word of the Surah al-Fatihah is the compulsive voice of our syahadah. I was compelled to pick up this book - The Opening Chapter of the Quran: Surah Al-Fatihah by Mawlana Abdul Kalam Azad - about the Quranic concept of God, the role of Islam not as a new religious doctrine but as the reminder of the Divine Message proclaimed by numerous Prophets in different places and at different times. 


Surah al-Fatihah is referred to as Al-Kafia (the Sufficient), Asasul-Quran (the Basis of the Quran), Sab’a al-Mathani (the Oft-repeated 7), ’Umm-ul-Quran (the Core of the Quran). If one reads this Surah and grasps its true meaning, he, with the Grace of Allah SWT, will understand the essence of the Islamic Faith which forms the subject of detailed explanation in the Quran – the human devotion to God and all that it implies presented via 7 brief phrases, each of not more than 5 words, every word crystal clear and impressive. Every word reveals the great purposes which underlie the Deen (way of life) sponsored by the Quran, Subhan Allah.

According to Bukhari and Muslims, the Islamic form of prayer is incomplete without a recitation of this Surah – When one recites it in the daily prayers, it brings to mind, everyday, the substance of his beliefs and his program of righteous living. The prayer form helps to voice the inward condition of one who, in sincerity, invokes Allah SWT. During salah, Allah SWT will reply to us:

When one recites the first ayat and pauses, Allah SWT replies:
“My servant has praised me.”

When one recites the second ayat and pauses, Allah SWT replies:
 “My servant has extolled me.”

When one recites the third ayat and pauses, Allah SWT replies:
“My servant has glorified me.” 
(On 1 occasion, Allah SWT says: “My servant has submitted to My power.”)

When one recites the fourth ayat and pauses, Allah SWT replies:
“This is between Me and My servant and My servant shall have what he has asked for.”

And when one recites ayat 5 to 7 and pauses, Allah SWT replies:
“This is for My servant and My servant shall have what he has asked for.”

[Source: Hadith Qudsi]

Afternote: From Deen Show's Library, download The Spiritual Cure.  

Saturday, February 06, 2010

Comparative Study of Religions

Following up from my earlier post on TUoR, I made a promise to myself to start learning comparative study of religions, starting with understanding the Monotheistic Faiths - Judaism, Christianity and Islam from the time of Prophet Adam AS to Prophet Muhammad SAW.

AlhamdulilLah, I found these useful links:
1. al-Huda link (with ayat from the Quran cited)
2. Link talks about the Prophet Muhammad's arrival is the Gospel (Good news) of Prophet Esa AS
3. Link talks about Prophet SAW and his relationships with the Ahlul Kitaab (People of the Book)

Also, view this link on the 'Origin of Religion' from the Western Worldview versus Islamic Worldview. I'll end this post with a collection of downloadable resources by the late Syeikh Ahmad Deedat (may Allah SWT bless the soul of this great man) via TruthWay TV, specifically about Christianity from the Islamic perspective. Here is a sneak peak on one of them (estimated duration: 2 hour video):


[Source: TruthWay TV]

May we benefit from this information as we strengthen our Islamic identity, insya Allah.

Wednesday, February 03, 2010

Tasawwur Islam - 3 Feb 2010

"What is Iman? asked my reason to my heart. Whispering into the ear of my reason, my heart replied, Iman is but manners (adab)." [The Exemplar Beyond Compare: Muhammad Mustafa SAW by Osman Nuri Topbas]

In Islam, when you have Adab, like our beloved Prophet SAW, you attain progress. The term progress refers to a definite direction that is aligned to a final purpose - the Hereafter (not the illusionary 'progress' of material wealth or investing in the wordly life proposed by the Secular or Western Worldview).

Now, the Quran does not derogate the world itself; or dissuade one from contemplation and reflection of it and its wonders; rather it extols the world of creation and urges man to contemplate and reflect upon it and its wonders in order that he might be able to interpret and derive their practical and beneficial purpose:

رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
 
Rabbana atina fid-dunya hasanatan wa fil 'akhirati hasanatan waqina 'adhaban-nar

"Our Lord! Give unto us in the world that which is good and
in the Hereafter that which is good, and guard us from the doom of Fire."

[Surah al-Baqarah:201]

There is a difference between Ni'mah, Barakah and Hasanah:

Ni’mah means a specific blessing or bounty. It is a good situation or thing, which can be small or large, little or plentiful [Raghib al Isfahani, Mufradatul Quran].

It is only called a ni’mah when the receiver is an intelligent being. Allah SWT says we could not enumerate all of His ni’mah’s even if we tried to count them [Surah Ibraheem: 34].

When ascribed to Allah, it is also used in a general, singular sense to mean “the Divine Favor” which He has granted. It includes His signs, rewards, and beneficence that He has done to His creation.

Barakah means increase, growth and happiness. It is the establishment of divine goodness in something; from whence it exudes cannot be sensed by people, nor can it be outwardly quantified, nor is it limited by anything, but rather, something with barakah in it is called mubaarak, and has an unexplainable increase and benefit in it from Allah. Barakah is not the specific blessing (ni’mah) itself, but an increase in that given bounty. [al-Qushayri, Tafseer al Quran].

Hasanah comes from a root word which implies something pleasant and desirable to the intellect, fancies and desires, or the physical senses. It denotes every delightful ni’mah, or bounty, which a person can obtain for his body, mind and soul. Often translated as “the good” of this world and the hereafter, it also means good words or deeds (doing so beautifies one’s character and leads to a desired reward). The good of this world are Allah’s ni’mahs (bounties), and the good of the next world is His Paradise [al-Suyuti, Tafseer al Jalalayn]. 

What is hasanah in this world? Good in this world according to:
1. Ali RA is a pious wife
2. Qatadah RA is a peaceful existence and necessary livelihood
3. Hasan Basri RA is knowledge of Islam and prayer
4. Suddi RA is Lawful earnings
5. Ibn Umar RA is righteous children and goodwill of mankind
6. Jafar RA is ‘good health, honest living, knowledge of Qur’an, victory over Islam's enemies and the
    company of the pious

We live in this dunya, we have needs, and we are allowed to ask for them. So in our prayer, we ask for “hasanah” (good) in this world. Then we say, “and good in the hereafter, which means Jannah, and all the steps that lead to it. We ask for protection from the punishment of the grave. We ask that when the trumpet is blown on the Day of Judgment we are not among those who are terrified:

“Whoever brings a good deed, will have better than its worth, and they will be safe from the terror on that Day.” [Surah an-Naml: 89].

We ask that our book will be given to us in their right hand:

“Then, as for him who will be given his Record in his right hand, He surely will receive an easy reckoning, and will return to his family in joy!” [Surah al-Inshiqaq: 7-9].

We ask that when our deeds are weighed, our good deeds will be heavier than our bad deeds:

“And the weighing on that day (Day of Resurrection) will be the true (weighing). So as for those whose scale (of good deeds) will be heavy, they will be the successful.” [Surah Al-A'raaf: 8]

We ask that when we have to cross the Siraat, we cross it with ease and quickness:

"There is not one of you but will pass over it (Hell): this is with your Lord, a Decree which must be accomplished. Then We shall save those who used to fear Allah and were dutiful to Him, And We shall leave the wrong-doers therein (humbled) to their knees (in Hell).” [Surah Maryam: 71-72]

We ask to pass the Qantarah without any hardship. Abu Sa’eed al Khudree reports that the Prophet SAW said:

"When the believers cross the Hellfire, they will be stopped at a small arched bridge (Qantarah) before entering the paradise and will be given retribution for injustices between them until they become purified. (Then) they will be permitted to enter Jannah. So, by the One in whose hands is my soul, they will know their way to their homes in Jannah, better than they knews their ways to their homes in Dunya.” [Saheeh Bukhari]

Afternote: To ask to enter Jannah with ease, we should envision all these in our mind’s eye, acknowledging that there are steps to go through in the Akhirah when we make Dua. Knowledge of what we are asking for helps our dua come from the heart; when a person knows what he is asking for, he sincerely thinks about what the words include and know what a severe torment and punishment awaits those in the hellfire, nauzu billahi min zaliq.

Monday, February 01, 2010

Bedtime Ritual

Besides the usual Surah al-Fatihah, Surah al-Ikhlas, Surah an-Nas and Surah al-Falaq at bedtime, try reciting Surah al-Mulk. The way Sheikh Mishary al-Efasy recites the Surah, he could touch the depths of one's soul and make one's heart weeps, Subhan Allah:


Prophetic tradition has named this Surah as Waqiyah (means protector) and Munjiyah (sarviour). In a tradition, the Holy Prophet SAW was reported to have said:

"The Surah is the protector and saviour which will rescue and redeem one who recites it, from the torment of the grave.” [Source: Qurtubi, graded it as ‘hasan, gharib']

Sayyidina Ibn Abbas RA. reported that the Prophet SAW said:

"It is my hearts desire that Surah Al-Mulk be in every believers heart.” [Source: Tha’labi]

Sayyidina Abu Hurairah RA. reported that the Prophet SAW has said:

"Verily, there is a Surah in the book of Allah (Quran) containing thirty verses that will intercede on behalf of him who recites it until he is rescued from Hell and admitted to Paradise, and it is Surah Al-Mulk.” [Source: Qurtubi cited it from Tirmidhi]

Friday, January 29, 2010

Freedom and Justice in Islam

I feel compelled to put my thoughts down on the true definition of "freedom", especially for the youths of today, whether they come from a broken family or simply live within a secular society in this era of Fitnah.

From the Secular or Western perspective, freedom is defined as the liberating development in choosing between good and bad to an extent that some go through civil marriage instead of the prescribed solemnisation via Syariah court simply because they misinterpreted the ayat:

"There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Tâghût and believes in Allâh, then he has grasped the most trustworthy handhold that will never break. And Allâh is All-Hearer, All-Knower." [Surah al-Baqarah: 256]

"Freedom" as defined by Islam is beautiful - a choice between good deed and better deed because it is unfathomable for a True Muslim to even consider an evil deed that goes against the Truth (Haq), doing this is not exercising smart choices. Truly, freedom is to act as one's real and true nature demands - that is, as one's haq and one's fitrah demands. That is why training of the soul (Tazkiyatul Nafs) is needed to enable us to discern reality and truth from falsehood and it is our ibadah that provides constant reminder of the All-Seeing.

Afternote: I could totally relate to this especially during the earlier days of my youth. Human being, by design, makes mistakes resulting in our Imaan fluctuating between a low and  high point and when it is at a low point, we feel lousy, simply because our heart and soul is not aligned to the Haq as it is supposed to. And when we increase our good deeds, it resulted in that feel-good aura. Hence, we have to perpetually ikhtiyar to counter our bad deeds with good deeds. Dowload the article Symptoms of a Weak Iman and Its Cure. May Allah protect us from the hellfire, ameen.

Wednesday, January 27, 2010

Tasawwur Islam - 27 Jan 2010

I discovered that Quranic Arabic is different from Classical Arabic, which explains why the people of Quraish, when hearing the wahyu, were astounded because they knew Classical Arabic but have not heard of the beautiful poetry of Quranic Arabic and many reverted to Islam because they had the conviction that the Prophet SAW, the unlettered man, was truly a Messenger from the Almighty. The language is familiar yet a new innovation, subhan Allah.

So, language is important because language plucked from one worldview and integrated in another worldview will result in confusion due to the subtle but fundamental changes in meaning of key terms resulting in a change in mindset, then deeds... ultimately a crisis in one's Islamic identity and the disintegration of the Ummah.

Afternote: Imagine, unwittingly taking perspectives from Secularism or Westerners and integrating it in a muslim's life, nauzu billahi min zaliq. So in essence, we do not islamize by integrating one knowledge to another. Rather, we islamize our mindset or worldview to see things in the Islamic perspective, the religion of truth (Haq). Realised there is a difference between 'knowledge' and 'skills', subhan Allah.

Wednesday, January 20, 2010

Tasawwur Islam - 20 Jan 2010

Syed Naquib al-Attas defines knowledge (Ilm') as the arrival of meaning in the soul, and the soul's arrival at meaning, the recognition of the proper places of things in the order of the creation, such that it leads to the recognition of the proper places of Allah SWT in the order of being and existance. This happens only with the grace of Allah Azza wa Jall.

Interestingly, knowledge does not become education unless the recognition of proper places is actualized by acknowledgment, which necessitates action proper to its recognized place. When the Ummah collectively practice adab, justice prevails (a sign of wisdom). Profound?

In summary, adab is the spectacle of justice ('adl) as it is reflected by wisdom (hikmah). Perpetually seek knowledge to increase one's wisdom and virtue so as to avoid the corruption of knowledge which causes the disintegration of adab, resulting in the rise of the 'false leaders' in all spheres of of life, usurping the positions held by true scholars. These 'false leaders' not only do injustice to himself, to those around him, but more importantly, do injustice to Allah SWT, nauzu billahi min zaliq! So don't be zalim to yourself. Seek knowledge:

“Whoever takes a path in search of knowledge, Allah will make his path to Jannah easy for him. And the angels lower their wings over the students of knowledge (protect from any harm). And the scholar every single being that is in the sky and in the earth so much so that the ant in the hole and fish in the sea sends their blessings. The blessings of an aleem or scholar over a worshipper is like the superiority of the full moon over the stars in the sky.”
[Source: Sunnah Tirmidhi Vol. 4]

Afternote: It was due to the purity of the heart of Prophet SAW (Tasawuf) that he was able to take in the wahyu, accept, adopt and spread Islam in his lifetime. How many of us have that purity of self? Good to introspect and do a quick audit as to where we are in the scheme of things.

Saturday, January 16, 2010

Back to Basics - Tawheed

I attended a talk on "The need to redefine the Islamic Education" by Ustaz Mokhtar Stork and here's what I took away from the session:

True wisdom comes from honesty, character building, discipline and seeking knowledge (which must have substance; not superficial understanding of the religion just to get you by... reflect on the true meaning of progress in Islam) in order for a morally righteous system to exist.

To attain true wisdom, Ustaz Mokhtar talked about purity of the heart and adab - look inwardly (introspect on our shortcomings and struggle towards progress at our own pace, that is the individual's jihad to the way of Islam as we are accountable for the Hereafter).

In 'redefining' Islamic education, he meant to get back to basics. He urged the Ummah to begin with Allah SWT and submit fully to the will of Allah SWT in order to attain the True Path. Having a deep and strong foundation in Tawheed is essential to one's well-being.

He also gently reminded educators to be flexible and compassionate - by offering choices to their students as not everyone have the same level of imaan and taqwa.

Narrated Anas bin Malik: "The Prophet said, "Facilitate things to people (concerning religious matters), and do not make it hard for them and give them good tidings and do not make them run away (from Islam)." [Source: Bukhari Book 1 Volume 3 Hadith 69]

At the end of the day, we have the freedom of choice as there is no compulsion in the religion. Truly, all rights bestowed upon us ultimately belong to Allah SWT and that hidayah is the sole rights of Allah SWT.

Narrated Muawiya: "I heard Allah's Apostle saying, "If Allah wants to do good to a person, He makes him comprehend the religion. I am just a distributor, but the grant is from Allah. (And remember) that this nation (true Muslims) will keep on following Allah's teachings strictly and they will not be harmed by anyone going on a different path till Allah's order (Day of Judgment) is established." [Source: Bukhari Book 1 Volume 3 Hadith 71]

Afterthought: From my personal observation, our elders who have deep understanding of Tawheed also have a high level of adab, which the youths of today should emulate.

Wednesday, January 13, 2010

Tasawwur Islam - 13 Jan 2010

What an eventful week! I’ve discovered that Sheikh Abu Ammar Yasir Qadhi is with Al Maghrib Institute. He has a series fo 29 talks dedicated on the Fundamentals of faith, providing clarity on Knowledge and Tawheed with references made to the Quran and Hadith.

View Video 1 here and I've included links till Video 12... you know where to get the rest , right? (Subhan Allah, words of wisdom!):


Video 10. Tawakul & Sabr 

What I took away from this week’s session by Sheikh Abdul Halim and Sheikh Abu Ammar Yasir Qadhi was that Allah SWT loves a person who continues to seek knowledge as reflected in Surah Taha:114, “… My Lord! Increase me in knowledge.”

Especially if one acknowledges that the essence of all knowledge is the knowledge of Allah SWT (the life of the heart) because Tawheed is the only path that will provide eternal happiness as reflected in Surah Taha: 124, “But he who turned away from remembrance of Me, he will live a narrow life, and be blind to the assembly on the Day of Resurrection.”

As rightly mentioned by Sheikh Abdul Halim, we need to continually progress our ibadah (personal jihad) to a higher level of ihsan (upgrade ourselves from Muslims to Mukmin to ultimately Muhsin as stated in Surah Aali Imran:191). Truly Surah At-Tin:4 states, “Surely We created man of the best stature.” Yes, we can? Insya Allah :)

Wednesday, January 06, 2010

Tasawwur Islam - 6 Jan 2010

AlhamdulilLah, in this week's lesson, Sheikh Abdul Halim have shed greater clarity on Transcendent Unity of Religions. He mentioned the book "The Transcendent Unity of Religions" (TUoR) by Frithjof Schuon, a scholar and an authority on Comparative Religion and the Sophia Perennis (Perennial Wisdom).

Personally, to the less discerning, the content may sound almost similar (but not the same) and alhamdulilLah, I'm convinced that I'll be able to make a more informed decision on the fundamental differences between it and Islamic Worldview.

Syed Muhammad Naquib al-Attas indicated in his article page 16 - the Islamic Worldview rejects the 'similarity' and the 'dissimilarity' even at the trascendent/esoteric level because man lives in his physical state or exoteric existance (not at transcendent level). And in Islam, esoteric and exoteric do not contradict each other (body and soul is never in opposition). More importantly, the concept of Oneness of God is not acknowledged by other religions except Islam (hence the discussion of Rabb, ilah, Allah). There is only one revealed religion (Adeenul Khalis) cited in the article page 18, the exclusive truth lies ultimately in Islam. In short, Muslims should reject TUoR and keep faith in the one True religion.

Note to me: I realised the need to study Comparative Study of Religions (CSoR) in order to speak with conviction about Islamic Worldview and avoid TUoR.

Friday, January 01, 2010

Truth vs. Falsehood

AlhamdulilLah wa Syukran to Sheikh Abdul Halim for sharing this with me :)

In return, I'm sharing this doa that guides us towards living our lives in the light of truth. This becomes critical in today's world where 'false leaders' are a bounty; it becomes a challenge for us to differentiate truth (haq) from falsehood (bathil).

As we continue to strive to increase our knowledge in Islam, it becomes essential for us to include in our daily prayer especially during Fajr prayer (as we start our day) so that Allah SWT protects us from these 'false leaders" - the long version of the doa can be found here.

For a start just recite (and memorise) these ayat or lines:

اللهُمَّ أَرِنَا الحَقَّ حَقّاً وَارْزُقْنَا التِبَاعَةَ وَأَرِنَا البَاطِلَ بَاطِلاً وَارْزُقْنَا
اجْتِنَابَهُ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ.

"Allahumma arinal-haqqa haqqan warzuqnat-tiba'ah, wa arinal-batila batilan warzuqnaj-tinabah, bi rahmatika ya arhamar-rahimeen."

"O Allah! Let us see the good as good, and bless us with following it. And show us the falsehood as falsehood, and bless us with staying away from it, with Your mercy, O Most Merciful!"

Afternote: Grams, Aunt Sofie, and mum constantly remind me that our religion is complete and RasululLah has prescribed for us a set of doa for daily living and that we should first and foremost (for the love of Allah SWT and RasululLah SAW) recite and memorise these BEFORE we start adding the rest prescribed by others. Truly, who would know what is best for us if not Allah SWT and RasululLah SAW?...
Tasawwur Islam - 30 Dec 2009

As Muslims, we believe that Adam AS is the first man who submitted to the will of Allah SWT. And this message is perennial and consistent - recognising, acknowledging and worshipping the One True and Real iLah alone.

Without associating Allah SWT with any partner, rival, or equal, nor attributing a likeness to Him, all the Prophets confirmed this truth and the final truth was brought by the last Prophet SAW as it was confirmed by all Prophets before him.

Subhan Allah, with Prophet Muhammad SAW, the revealed religion achieved utmost perfection whose original purity is preserved to this day and till the final hour.

Note to me: I feel so blessed to be born a Muslim and realised the need to know the history and spread of Islam in order to strengthen my Islamic identity.

Wednesday, December 23, 2009

Tasawwur Islam - 23 Dec 09

Today, I've learnt the beauty of Min Adab Al Islam, Subhan Allah. Truly Islam is Syumul and by following what is ordained of us, we will be guided to the right and straight path, Insya Allah.

Below is a short trailer that outlines the 22 sessions about Islamic Manners from a prolific speaker, which gave the gist of what was covered by Sheikh Abdul Halim today:


You can hear the full detail of the 22 sessions by Mufti Muhammad ibn Adam al-kawthari conducted from Min Adab al-Islam by Sh Abdul-Fattah Abu Ghudda via podcasts found here.

Afterthought: Without adab, our youths lose their Islamic identity, which resulted in the 'broken family' syndrome that is so prevalent in today's world. Imam Anwar Al-Awlaki is right when he says that the situation we face today is a result of the lack of cultivation of the right values by parents. So it is essential to have a deep attachment to our Ummah's heritage and history of Islam in order to have a strong Islamic identity and worldview.

Wednesday, December 16, 2009

Tasawwur Islam - 16 Dec 09

Following up from my earlier post, I signed up for yet another course by Sheikh Abdul Halim, who speaks with great clarity about Islamic Worldview, which is so profound coz it is all-encompassing (syumul) yet fundamental (coz it is central to the ummah's well-being).

For a start, I agree with Sheikh Abdul Halim's analogy that education should be like a tree - the roots have to be strong in order for it to grow healthily to withstand the harshness of the weather. Similarly, our islamic knowledge and core values, the critical foundation of our ummah, have to be rock solid in order for us to withstand the tests on this very earth as we prepare for hereafter.

A note to myself, to take the time to read these:-

1. Worldviews: Meanings, Characteristics and Kinds:
- Mutahhari Ayatullah, Fundamentals of Islamic Thoughts Chap 1 and 2
- Shifa Sharifah, Islam and Challenges of Modernity pp 8 - 70
- Kamal Hassan, The Islamic Worldview pp 11 - 33
- Al-Attas, The Worldview of Islam: An Outlines pp 20 - 30
- David K. Naugle, Worldview: The History of a Concept pp 55 - 146

2. An Overview of Islam and Its Main Characteristics:
- Al-Attas, The Concept of Religion
- Hamudah, Islam in Focus pp 113 - 118
- Qutb, This Religion of Islam, Delhi 1996 pp 15
- Sachiko, The Vision of Islam pp 1 - 45

3. The Elements of the Islamic Worldview - Tawhid:
- Al-Faruqi, Tawhid: Its Implications for Thought and Life 1982 pp 1 - 39
- Fazlur Rahman, Major Themes of the Quran 1994 pp 1 - 39

4. The Concept of SunnatlLah & Natural Phenomenon:
- Gulen, Understanding and Belief 1997 Chap 2
- Snooks, The Laws of History 1998 pp 1 - 38, 185 - 193

5. The Revelation and Prophethood and Its Relevance to the Muslim Life:
- Moudoudi, Towards Understanding Islam, 1973 Chap 5 & 7
- Fazlur Rahman, Major Themes of the Quran Chap 5
- Gulen, Prophet Muhammad The Infinite Light 1995 Chap 4 & 6

6. The Al-Akirah and Its Implications on Life:
- Osman, Concepts of the Quran, ABISM 1997, pp 125 - 184
- Gulen, Understanding and Belief, 1997 Chap 4

7. Man in the Quran and Sunnah:
- Fazlur Rahman, Major Themes of the Quran 1994 Chap 1 & 2
- Khan, Islam on Origin and Evolution of Life 1978 pp 85 - 105
- Bucaille, What's The Origin of Man 1989 pp 15 - 45

8. The Crisis of Contemporary Man and Society:
- Naser, Reflections on Man & The Future of Civilization, 1993 pp 253 - 259

Friday, November 27, 2009

Remembering how it all began - Hajj [The Pilgrimage]

Nearly 4,000 years ago, in the Sumerian town of Ur in the valley of the river Euphrates, lived a young man named Abraham. The people of Ur had once worshipped Allah but as time passed, they forgot the true religion and started praying to idols, statues made of wood or clay and sometimes even of precious stones.

Even as a small child, Abraham could not understand how his people, and especially his father, could make these images with their own hands, call them gods, and then worship them. He had always refused to join his people when they paid respect to these statues. Instead he would leave the town and sit alone, thinking about the heavens and the world about him. He was sure his people were doing wrong and so alone he searched for the right way.

One clear night as he sat staring at the sky he saw a beautiful shining star, so beautiful that he cried out: 'This must be Allah!' He looked at it in awe for some time, until suddenly it began to fade and then it disappeared. He turned away in disappointment saying: I love not things that set (Quran vi.77)

On another night Abraham was again looking at the sky and he saw the rising moon, so big and bright that he felt he could almost touch it. He thought to himself: This is my Lord (Quran vi.78)

But it was not long before the moon set as well. Then he said, Unless my Lord guide me, I surely shall become one of the folk who are astray (Quran vi.78)

Abraham then saw the beauty and splendor of the sunrise and decided that the sun must be the biggest and most powerful thing in the universe. But for the third time he was wrong, for the sun set at the end of the day. It was then that he realized that Allah is the Most Powerful, the Creator of the stars, the moon, the sun, the earth and of all living things.

Suddenly he felt himself totally at peace, because he knew that he had found the Truth.

When he said unto his father and his folk: What do you worship?
They said: We worship idols, and are ever devoted to them.
He said: Do they hear you when you cry? Or do they benefit or harm you?
They said: Nay, but we found our fathers acting in this manner.
He said: See now that which you worship, You and your forefathers! Lo! they are (all) an enemy to me, except the Lord of the Worlds. Who created me, and He guides me, And Who feeds me and waters me. And when I sicken, then He heals me. And Who causes me to die, then gives me lift (again) And Who, I ardently hope, will forgive me my sin on the Day of judgment (Quran xxvi.70-82)

One day, while all the townspeople were out, Abraham angrily smashed all the idols with his right hand except for one which was very large. When the people returned they were furious. They remembered the things Abraham had said about the idols.

They demanded of Abraham, 'Is it you who did this to our gods, O Abraham?'
Abraham replied, But this their chief did it. Ask them, if they are able to speak.'
The people exclaimed, 'You know they do not speak.'
Abraham said, 'Do you worship what you yourselves have carved when Allah created you and what you make?' Do you worship instead of Allah that which cannot profit you at all, nor harm you?' (Quran xxxvii.95-6)

Finally, Abraham warned them, Serve Allah, and keep your duty unto Him; that is better for you if you did but know.You serve instead of Allah only idols, and you only invent a lie. Lo! those whom you serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him you will be brought back (Quran xxix. 16-17)

The people of Ur decided to give Abraham the worst punishment they could find: he was to be burnt to death. On the chosen day all the people gathered in the center of the city and even the King of Ur was there. Abraham was then placed inside a special building filled with wood. The wood was lit. Soon the fire became so strong that the people were pushed back by the flames.
But Allah said: O fire, be coolness and peace for Abraham (Quran xxi.69)

The people waited until the fire had completely died down, and it was then that they saw Abraham still sitting there as though nothing had happened! At that moment they were utterly confused. They were not, however, moved by the miracle that had just happened before their very eyes. Still Abraham tried to persuade his own dear father, who was named Azar, not to worship powerless, un-seeing, un-hearing statues.

Abraham explained that special knowledge had come to him and implored his father, 'So follow me and I will lead you on the right path. O my father! Don't serve the Devil.' But Azar would not listen. He threatened his son with stoning if he continued to reject the gods of Ur. He ordered Abraham to leave the city with these words: 'Depart from me a long while.' Abraham said, 'Peace be upon you! I shall ask my Lord's forgiveness for you. Surely He was ever gracious to me.' (Quran xix.43-7)

Imagine how terrible it must have been for him to leave his home, his family and all that he knew, and set out across the wilderness into the unknown. But at the same time, how could he have remained among people who did not believe in Allah and who worshipped statues? Abraham always had a sense that Allah cared for him and he felt Allah near him as he traveled. At last, after a long hard journey, he arrived at a place by the Mediterranean Sea, not far from Egypt. There he married a noble woman by the name of Sarah and settled in the land of Palestine.

Many years passed but Abraham and his wife were not blessed with any children. In the hope that there would be a child, and in keeping with tradition, Sarah suggested that Abraham should marry Hagar, her Egyptian handmaid. Soon after this took place, Hagar had a little boy named Ishmael. Some time later Allah promised Abraham another son, but this time the mother of the child would be his first wife, Sarah. This second son would be called Isaac.

Allah also told Abraham that from his two sons-Ishmael and Isaac-two nations and three religions would be founded and because of this he must take Hagar and Ishmael away from Palestine to a new land.

These events were an important part of Allah's plan, for the descendants of Ishmael would form a nation from which would come a great Prophet, who would guide the people in the way of Allah. This was to be Muhammad (pbuh), the Messenger of Allah (pbuh).

From the descendants of Sarah's child, Isaac, would come Moses and Jesus.

So it was that Abraham, Hagar, and Ishmael left Palestine. They traveled for many days until finally they reached the arid valley of Bacca later to be called Mecca), which was on one of the great caravan routes. There was no water in the valley and although Hagar and Ishmael only had a small supply of water left, Abraham left them there knowing Allah would take care of them.

Soon all the water was gone. The child began to grow weak from thirst. There were two hills nearby, one called Safa and the other Marwah. Hagar went up one hill and looked into the distance to see if she could find any water, but found none. So she went to the other hill and did the same. She did this seven times. Then sadly she returned to her son, and to her great surprise and joy she found a spring of water bubbling out of the earth near him. This spring, near which the mother and child settled, was later called Zamzam.

The area around it became a place of rest for the caravans traveling across the desert and in time grew into the famous trading city of Mecca. From time to time Abraham traveled from Palestine to visit his family and he saw Ishmael grow into a strong young man. It was during one of these visits that Allah commanded them to rebuild the Kabah-the very first place where people had worshipped Allah.

They were told exactly where and how to build it. It was to be erected by the well of Zamzam and built in the shape of a cube. In its eastern corner was to be placed a black stone that had fallen to earth from heaven. An angel brought the stone to them from the hill of Abu Qubays.
Abraham and Ishmael worked harbah and as they did so they prayed to Allah to send a Prophet from among their descendants.

And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed):
'Our Lord! Receive this from us; Thou, only Thou, art the All-hearing, the All-knowing; Our Lord! And make us submissive unto Thee and of our seed a nation submissive unto Thee, and show us our ways of worship, and turn toward us. Lo! Thou, only Thou, art the Relenting, the Merciful. Our Lord! And raise up in their midst a messenger from among them who shall recite unto them Thy revelations, and shall instruct them in the Scripture and in wisdom and shall make them grow. Lo! Thou, only Thou, art the Mighty, Wise (Quran ii.127-9)

When the Kaabah was completed, Allah commanded Abraham to call mankind to pilgrimage to His Holy House. Abraham wondered how anyone could hear his call. Allah said, 'You call and I will bring them.' This was how the pilgrimage to the Kabah in Mecca was established and when Muslims make the pilgrimage today they continue to answer the age-old call of Abraham.

Read more about:
- The virtues of ZamZam Water
- How Hajj started

Friday, November 06, 2009

More of Such Please
It has become a routine for me and mum to catch this weekly show simply because it portrays the realistic struggles of muslims in the here and now. We should have more of such shows so that we can all learn the true value of Islam, the only way of life that can save its ummah from the hellfire, insya Allah.

I end this post with the original soundtrack from the show:

Loosely translated:

Light of love
Lately I feel this love I yearn
Restlessness buried in my heart, seeking its fate and hope

One's duration and destiny, no one knows for certain
I search for the Light in the shadow of darkness

Light of love
Life's destiny and choices differ for every man
They sail through life's journey in a world of uncertainties

Light of love
I return as I'm still searching for Truth
A definite Light, a promise pure and everlasting

Monday, November 02, 2009

Timeless Islam

Just recently, I attended a talk by Syeikh Abdul Halim Abdul Karim at PERGAS on Liberalising Islam? What Liberal Islam Stands for and Our Response.

A thought-provoking session, he cautioned the Muslim community to comply to RasululLah s.a.w. Last Sermon: "... Beware of Shaytan, for the safety of our religion. He has lost all hope that he will ever be able to lead you astray in big things; So beware of following him in small things..."

My take on this session is that Muslims should focus more on the unity of Ummah by agreeing to the established verses or Muktamad instead of squabbling about the permutations of the less established verses or Mutashabeeha.

Islam truly unifies its followers regardless of diverse expressions because Islam is timeless as it transcends context so let's not undermine it by contextualising it by location, time, etc. Whenever we are unsure, always turn to the Aleem Ulama' or knowledgable and avoid passing judgment (May Allah protect us from the hellfire!)

Also, Islam is a religion based on justice. In my humble opinion, so long as justice is present in a country, secularism can play second fiddle so let's not harp too much on labels since Islam encourages its follower to always ikhtiar or make the effort towards progress and excellence as the call to prayer emphasises, "Haiya Alal Falah, Haiya Alal Salah" [Come towards victory and success, Come towards prayer]

I also agree with Syeikh Abdul Halim that for upcoming Maulidur Rasul, we should constantly highlight sifat-sifat or traits of RasululLah s.a.w. so that our generation knows who truly is the perfect role model in Islam.

Hmm, perhaps it is also time that the Muslim authority in Singapore follow the steps of our neighbouring countries - Indonesia and Malaysia - and come up with a fatwa on Pluralism, Liberalism and Secularism in Religion (instead of keeping its silence, take a knowledgable stand). I end this post with Surah Al-Baqarah 002.208: "... O ye who believe! Enter into Islam whole-heartedly; And follow not the footsteps of the evil one; For he is to you an avowed enemy..."

Read other similar articles:
P/S: Let's not be followers of a religion who pick and choose what they want to believe in. Truly, Islamization is the acceptance of Tawheed and the submission of Man to the Will of Allah SWT. True freedom lies in submission to Allah SWT so believe in Allah and the Last Day, dutifully follow the Quran and the Sunnah and be protected from the hellfire, insya Allah.

Monday, October 05, 2009

A Christian Minister's Conversion to Islam - Dr Jerald Dirks


Sunday, September 27, 2009

Cat Stevens' Transition to Yusuf Islam

View his website, Mountain of Light, where he shares his thoughts about Islam, his contributions, etc.

Monday, September 29, 2008

In the Shade of Ramadhan 30

Imam Suhaib Webb gives helpfull reminders of how to take the benefits of Ramadhan throught the entire year.
[Source: MAS]

What I've learnt is about the completeness of Taqwah and in the Quran, it is:
1. In relation to worship (ibadah)
2. In relation to daily actions (mu'amalat)

In summary, we need to apply At Taqwah in every aspect of our everyday life and be God-conscious. Have Taqwah wherever we go and follow-up a bad deed with a good deed and have the best manners when dealing with people of all race and religion.

Sunday, September 28, 2008

In the Shade of Ramadhan 29

The Guest Speaker, Mohammad Aftab Diwan discusses evaluating ourselves and our relationship with Allah in these last days of Ramadan.


[Source: MAS]

What I've learnt is that it is important to continually introspect and assess myself on a daily basis in order to secure my relationship with Allah SWT. In everything I do, am I pleasing Allah SWT? Will my salat be accepted? With hope and fear in our hearts, may we be blessed with the hereafter and in dunia, may we be a calmer community and live in a more serene environment, insya Allah.

Saturday, September 27, 2008

In the Shade of Ramadhan 28

Marwan Marouf talks about how the small things (good and bad) sometimes have a much larger impact than we may think.


[Source: MAS]

What I've learnt is that Taqwah means that we should constantly be watchful of Allah SWT. When we sin, we do not look at how minute the sin is, rather we look at the fact that we have sinned againts our Creator, the Maginificent! Vice versa, when we do hasanah or good deeds, we are dealing with the Al Karim, Al Syakur, Al Khaliq. We have 2 choices - the good or better deed; the bad deed is never an option for the true Muslim.

Friday, September 26, 2008

In the Shade of Ramadhan 27

Mohammad Aftab Diwan discusss the importance of forgiveness during this blessed month. He addresses seeking forgiveness from the Creator and forgiveness amongst ourselves.


[Source: MAS]

Aspects of forgiveness include:
1. Between the Creator and his creation
2. Between the creation

To be an exemplary man of Jannah as illustrated by Hadith Qudsi, we are encouraged to forgive and forget immediately or at least at the end of the day before we retire to bed. And always seek forgiveness and guidance from Allah SWT in everything that we do. May we be protected from the hellfire, insya Allah.

Thursday, September 25, 2008

In the Shade of Ramadhan 26

Guest Speaker Mohammad Aftab Diwan reminds us that worshiping Allah is not limited to the rituals of Islam. He tells about how anything we do can be an act of worship.


[Source: MAS]

What I've learnt is that worship/ibadah is not just the act of charity or salat. The criteria for worship include:
1. Must be beneficial
2. Cannot be haram
3. For the sake of Allah SWT

Wednesday, September 24, 2008

In the Shade of Ramadhan 25

Dr. Imad Bayoun continues his talk on optmism. He discusses how and why we should be optimistic of those around us and the situations we face.


[Source: MAS]

Aspects of optimism in others include:
1. Don't hold grudges
2. Learn active listening
3. Don't reduce people to their shortcomings
4. Think positively of others (benefit of the doubt)

Tuesday, September 23, 2008

In the Shade of Ramadhan 24

Dr. Imad Bayoun reminds us that even with all that could be wrong, to be optimistic. He outlines some practical steps towards being optimistic about ourselves.


[Source: MAS]

What I've learnt is that having optimism helps us maintain our tranquility and the aspects of optimism include:

1. Optimism in oneself
Enjoying life, focus on oneself, set goals, be achievement-oriented, learn new things, use positive language or practise good speech.

2. Optimism with others (will be covered in subsequent vodcast)

3. Optimism with situations (will be covered in subsequent vodcast)

Monday, September 22, 2008

In the Shade of Ramadhan 23

Marwan Marouf discusses how doing good deeds benefits us not only in the hereafter but also in this world.


[Source: MAS]

What I've learnt is that Allah bestowed upon us rewards in the hereafter (Al Jannah) as well as here on earth (dunia) whenever we do good deeds (hasanat). The benefits of good deeds include:
1. Light (Nur) will enter the heart
2. The face will shine (with Nur)
3. The body will be strong
4. Others will love you
5. Wealth would increase

Sunday, September 21, 2008

In the Shade of Ramadhan 22

Sister Purmul discusses the importance of giving to those less fortunate than ourselves. She brings up the benefits for the those recieving the charity and those giving charity



[Source: MAS]

What I've learnt is that fasting is the shield against bad deeds and sadaqah is like water, extinguishing the sins. Allah SWT has promised that those who give in the way of charity, not only develops greater compassion for mankind but the amount used for charity is put on loan and would multiply and be returned to the donor in Al Jannah. Making sadaqah a part of our habit to improve our akhlaq allows us to detach ourselves from earthly material wealths. Having consistency in giving small amount is preferred versus once off large amount as we are encouraged to lead our lives in moderation.

Let's reap the benefits of charity:
1. Shaded by Allah SWT during the day of Judgment
2. Reckoning (hisab) becomes lighter
3. Scale (mizan)becomes heavier
4. Cross the path (As sirat) to paradise (Al Jannah)
5. Elevated your level in paradise (Al Jannah)

Saturday, September 20, 2008

In the Shade of Ramadhan 21

Sister Purmul reminds us that fasting is not only abstaining from food and drink. She discusses the sources of ill speech and how they can be countered.


[Source: MAS]

What I've learnt is that the one who does not leave false speech or false action, Allah SWT does not need anyone to leave his/her food and drinks. So backbiting could ruin our fast. 3 roots of ill speech are:
1. Not to be suspicious or not to spy (ill thoughts whispered by syaitan) so do not transgress your muslim brother/sister in thought or action

2. Unnecessary talking (cultivate good speech as there is no vain speech in Jannah)

3. Not intentionally practise good speech in regular conversation

May Allah SWT bestow upon us 'clean tongues' (good speech all the time), insya Allah!

Friday, September 19, 2008

In the Shade of Ramadhan 20

Dr. Imad Bayoun discusses the significance and importance of the last 10 nights of Ramadhan and laylatul Qadr (The Night of Power). He reminds us that it is not too late to begin or continue benefiting from Ramadhan especially in these last 10 nights.


[Source: MAS]

What I've learnt is that the Prophet SAW would focus on the last 10 nights (Iktikaf) to attain the Lailatul Qad'r, which usually happens on odd nights, most likely on the 27th night. If you encounter that night, say "Oh Allah, You are all Forgiving, You like to forgive so forgive me". So plan such that all your energy are focused to reap the barakah of this Ramadhan.

Thursday, September 18, 2008

In the Shade of Ramadhan 19

Marwan Marouf brings to light sometimes underappreciated verses of suratul Fatiha (The opening). He discusses it's importance and the many lessons and reminders that can be learned from this short yet powerful chapter that begins the Quran.


[Source: MAS]

What I've learnt is that Al-Fatihah (Umul Kitab) is the key to our Salat. It reminds us of:
1. The ni'kmat (bounty) of Allah Azza Wa Jallah (Alhamdulillah, thank you Allah)
2. Asma ul Husna (the magnificent qualities of Allah SWT)
3. The straight path we have to stay on (tauhid)
4. The Akhirat (there is a day we would be questioned, make no mistake about it)
5. The importance of Doa (guide us to the straight path; we seek your help)
6. The unity of this Ummah (only you we worship and we seek your help)
7. The concept of Ikhlas (ONLY you we worship and seek help; not anyone else)

And as we recite this surah in our Salah, we are having direct communication with Allah SWT as we thank Allah, we get a response, as we glorify Allah, we get a response and as we seek refuge in Allah, Allah says this affair is between Allah and us. If only we knew this, many would prostrate and supplicate to Allah SWT readily.

Wednesday, September 17, 2008

In the Shade of Ramadhan 18

Sister Purmul reminds us to always remember Allah and His blessings.


[Source: MAS]

What I've learnt is that Dzikir is remembrance of Allah SWT. In times of need, we instinctively remember Allah and Dzikir, like the human heart is what water is to fish. Why? Because Allah is the Best protector and the Best to help us in all our affairs. When you remember Allah, Allah will remember you and on its own Dzikir extends this honour to us to be so close to our Creator. Only in the remembrance of Allah do hearts truly find rest. Subhan Allahi wa bihamdi Subhan Allahil A'zim.

Tuesday, September 16, 2008

In the Shade of Ramadhan 17

Sister Purmul sheds light on evaluating one own self for self improvement. She offers some practical steps of muhasabah (self evaluation).


[Source: MAS]

What I've learnt is that Muhasabah is deliberate self-evaluation and self-development process, which is tied to time and time management. Practical ways towards Muhasabah include:
1. During the daily prayer, during sujud is the best time to self-reflect
2. During istighfar, reflect on what we are repenting for

Bottomline is to have goals to:
1. Increase our spirituality
2. Increase our knowledge
3. Increase brotherhood/sisterhood
4. Increase islamic/community's activism
5. Increase family relationships
6. Improve our health

May we be among those who self-reflect and follow a bad deed with a good deed on a daily basis.

Monday, September 15, 2008

In the Shade of Ramadhan 16

Sister Purmul discusses the benefits of reflecting on Allah and His creations.


[Source: MAS]

What I've learnt is that Ramadhan is the month for tafakkur (reflection) and muhasabah (self-evaluation). So reap the full benefits of this month which is full of barakah (blessings).

Sunday, September 14, 2008

In the Shade of Ramadhan 15

Marwan Maroud relates a hadeeth (saying) of RasululLah SAW describing what true bankruptcy is.


[Source: MAS]

What I've learnt is that a bankrupt from the Ummah, during the day of Judgment, would have to release his hasanah/rights to the person who he/she has wronged in life. And when there is not enough rights to take, the person who is wronged would put his bad deeds to the person who did the bad deed. Simply, its not worthwhile to fast and do Ibadah and at the same time do bad deeds to others. So Ramadhan is the time for forgiveness.

Saturday, September 13, 2008

In the Shade of Ramadhan 14

Marwan Marouf relates a hadeeth of Mohammad (sws) regarding setting a plan for our lives. He applies it to setting goals for Ramadan.


[Source: MAS]

What I've learnt is that the a hadith outlines the strategy of life:

1. Set goals in life (even in Ramadhan)

2. Set priorities (evaluate what is really worth it)

3. Aim high (enter the highest level of Al Jannah along with the Prophet SAW)

4. Indulge in As-Salah as it is in the sujud that one is closest to Allah SWT

Friday, September 12, 2008

In the Shade of Ramadhan 13

Marwan Marouf Discusses how our Iman shifts and changes before durring and after Ramadan. He offers advice on how to maintain an stabel Iman.



Source: MAS

What I learnt is that humans are expected to have natural ups and downs (flip flop) in our Iman. The month of Ramadhan is our opportunity to charge up our Iman. Ways to sustain our Iman at an expectedly high level are to:

1. choose the right friends (as our mirrors)

2. practice the rituals of Islam moderately (balanced according to the Sunnah)

3. learn about your deen (religion)

Thursday, September 11, 2008

In the Shade of Ramadhan 12

Imam Suhaib Webb talks about the close relationship with Allah that one can gain through making du'a. He discusses it's importance and it's power.


[Source: MAS]

What I learnt is that Dua is the essence of worship, sign of someone's sincere tauhid to Allah SWT. Allah is Al A'lim (the ONE who Knows) and As-Samiq (the ONE who Hears) and its better for us to recite our dua in a hushed tone. The beauty of dua is that Allah will listen to anyone who calls to Allah via his/her dua since He even listens to the dua of the Iblis. And there is no dua in the quran that starts with "Ya"...because its a sign that Allah is closer to you than you think so call upon Allah with your dua and Allah will answer you, insya Allah.

Wednesday, September 10, 2008

In the Shade of Ramadhan 11

Imam Suhaib Webb discusses prayer as connection to Allah and highlights it's benefits



Source: MAS

What I learnt is that As-Salah literally is a connection; the heart is directly connected to Allah SWT through sound faith and Taqwah. The 5 times a day prayer is an opportunity for us to take a break from this life and flee to talk to Allah SWT as Allah is with us if we establish the As-Salah.

Tuesday, September 09, 2008

In the Shade of Ramadhan 10

Imam Suhaib Webb discusses what taqwa is and about it's importance durring the month of Ramadan.


[Source: MAS]

What I learnt is that the goal of Ramadhan is prescribed for us to achieve Taqwa, to be aware and conscious of Allah SWT, being cautious and stay away from those that are haram.

1. Understand the concept of Taqwa - it is a shield from hell's fire and protection from punishment from Allah SWT and from plans of Syaitan

2. Practise individual exercises include having pure intentions for Allah SWT, abstain from those that is haram

3. Practise communal exercises include pray and dua as a community, charity, etc

In essence, its:

1. Less talk of dunia, more of Allah

2. Less hatred of others, more love

3. Less money for oneself, more money to noble causes

4. Less time wasting, more for Allah

Monday, September 08, 2008

In the Shade of Ramadhan 9

Imam Suhaib Webb discusses prescription for change.


[Source: MAS]

What I learnt is that Ramadhan gives us the opportunity to stop and reflect on our spirituality and let the world take a back seat i.e understand the purpose of our creation via the act of ibadah like fasting to increase our Taqwah. I like the ayat from the Quran 2:183 - "Allah prescribed Ramadhan as the antibiotic of Imaan to cure our spiritual ailments". Due to the fitrah in all of us, Allah SWT would not change what is in the people until they change what's within themselves.

Sunday, September 07, 2008

In the Shade of Ramadhan 8

Dr Imad Bayoon continues his discussion, this time on Acquiring Patience.



Source: MAS

What I learnt is that if you...

1. Know the nature of this life (hardships so be realistic)

2. Know that you belong to Allah SWT (innalillahi wa inna ilaihi rojiun)

3. Believe in the reward of Allah SWT

4. Use the dua of Allah (in dua, you call upon Allah for guidance in all qadar)

life would seem so much simpler and you would be at peace with everything, insya Allah.

Saturday, September 06, 2008

In the Shade of Ramadhan 7

Dr Imad Bayoon discusses patience in the month of Ramadhan


[Source: MAS]

What I learnt is that Patience was mentioned more than 100 times in the Quran, reinforcing its importance in Islam. There are 4 types of patience:

1. when facing hardship as decreed by Allah SWT with acceptance and patience, you'll get a reward from Allah)i.e. state of mind/heart,

2. when facing temptation i.e. state of environment around you,

3. in fulfilling the commands of Allah SWT,

4. in the path of the da'wah i.e. the benefit goes to the Islamic community (its never an easy job due to paradign shift/change)

Friday, September 05, 2008

In the Shade of Ramadhan 6

Marwan Marouf discusses the victories of Ramadhan.


[Source: MAS]

What I learnt is that alot of significant victories in Islam happened in the month of Ramadhan. Allah Azza Wa Jalla has created incentives that gates of Jannah are wide open and syaitan are chained, gates of hell are closed and reward for your good deeds are multiplied so that Muslims can go out to achieve victories, maximising your potential. The soul is nourished while the bodily habits take a back seat.

Thursday, September 04, 2008

In the Shade of Ramadhan 5

Dr. Imad Bayoon discusses the importance of cleansing ones soul/heart.


[Source: Muslim American Society, MAS]

What I learnt is that purity of the heart is the most important aspect in Islam because during Judgment Day, when nothing would help except those that have come to Allah SWT with a pure and righteous heart. So let go of grudges, hatred, envy, greed, and other disease of the heart for the love of Allah.

Wednesday, September 03, 2008

In the Shade of Ramadhan 4

Marwan Marouf discusses the value of Ramadan and implimenting this value in our practicing the ibadah during Ramadhan.


[Source: Muslim American Society, MAS]

What I have learnt is that Ramadhan is a blessed, magnificent and generous month by Allah SWT as it is a month of mercy, compassion, patience... a month that would increase the 'income' of the muslim. It is a month of spiritual cleansing, we fill up and re-energise so that we can sustain our Iman for the following year. The challenge is, what are we gonna do to reap the benefits of Ramadhan?

Tuesday, September 02, 2008

In the Shade of Ramadhan 3

Marwan Marouf discusses keeping the end goal of Al Jannah (Paradise) in mind before starting Ramadan.


[Source: Muslim American Society, MAS]

What I learnt is that always keep the end in mind, Al Jannah. You may seem to deprive yourself of some of the joys on earth during Ramadhan but in Al Jannah, you will receive absolute reward from Allah SWT via Ar Ryan, insya Allah. In my humble opinion, the life in the Hereafter is way better.

Monday, September 01, 2008

In the Shade of Ramadhan 2

Marwan Marouf discusses the different types of fasting.


[Source: Muslim American Society, MAS]

What I learnt is that fasting is more than just abstain from hunger and thirst; your entire body, senses and heart are also fasting, sincerely for Allah Azza Wa Jallah.

Sunday, August 31, 2008

In the Shade of Ramadhan 1

Dr Imad Bayoon discusses about taqwa, good deeds and character.


[Source: Muslim American Society, MAS]

What I learnt from this is that regardless of the month of Ramadhan, the good deeds erase the bad deeds, a blessing from Allah SWT. If you have done something bad, do not give up on yourself and the mercy of Allah SWT because Allah SWT can forgive all of our sins, Allahu akbar!
Welcome Ramadhan

Thursday, July 17, 2008

Why did I accept Islam?

Shared by Colonel DONALD ROCKWELL (American)

For a long time I had been impressed by Islam's clear logic and formal simplicity, by the magnetizing attraction felt towards its mosques, by the great solemnity and deep affection with which the adherents of that religion had devoted themselves to their faith, by the profound respect and pure sincerity in which Muslims all over the world had been prostrating themselves simultaneously five times daily.
A solemn and, at the same time, sentimental, attachment to life, [which was Muhammad's 'alaihis-salam' personal approach]; A mutually consultative method in doing daily chores;
A habitually soft behavior flavored with mercy and compassion in social lives, indiscriminately; charity for the poor; property rights, which women had been given for the first time; all these things, which were only a few of the many other revolutions that could only be evaluated as 'the most tremendous', and how aphoristical and concise a language it is through which Muhammad 'alaihis-salam' expresses these concepts!
Contrary to Europeans' assertions, the Islamic religion commands everybody first to do their best and only then to put their trust in Allahu ta'ala.
Qur'an al-karim acknowledges the prophethoods of the other prophets as well, beginning with Adam 'alaihis-salam' and including Musa and Isa 'alaihim-as-salam'. This is an exalted sense of faith and a great model of justice, which other religions do not possess.
One of the most beautiful aspects of Islam is that it has completely purified itself of idols. Whereas pictures, icons and signs are still being worshiped in Christianity, things of this nature do not exist in Islam. This is an indication of how pure and unstained a religion Islam is.
The facts stated and taught by Muhammad 'alaihis-salam', the Messenger of Allahu ta'ala, have reached our time without any interpolation. And the Qur'an al-karim, which is the Word of Allah, has been preserved in its pristine purity, exactly as it was revealed, without losing anything from the limpidity it had in the time of Muhammad 'alaihis-salam'.
The qualities of freedom and equity inherent in the Islamic religion have always magnetized me towards it. Muslims perform their acts of worship side by side in mosques. There are not any special places allotted for the leadership.
Muslims hold the belief that there is not a third person to act as an intermediary between Allahu ta'ala and His born slave. The Islamic acts of worship are performed between Allahu ta'ala and the slave. Every Muslim is the only person responsible for his personal behavior.
Adapted:http://serenityfountain.org/default.asp/Recommended

Thursday, August 24, 2006

Singapore Hosts Brothers in Islam from USA - 23 August 2006

Alhamdulillah, I had the privilege to meet Syeikh Ali Sulaiman Ali and brother Eric Ramadan Sabree c/o ICNA from Detroit, Michigan USA at one of the impromptu talks held at Muhammadiyah, Singapore on 23 August 2006.

They discussed the challenges and hikmah of the US Ummah post 911, Subhan Allah wa Masya Allah... For only Allah is all knowing and that everything happened has its reason in time.

We were informed that most of the media network in America did not highlight the progress made by the US Ummah in terms of their dakwah activities. Instead, the daily reinforcement that "Islam = Terrorism" is continually drilled into the minds of the people all over the world.

With the free circulation of the book of truth - Al Quran, anyone has the opportunity to discover the true Islam, a religion of peace. Also, from this talk, I found out that Michigan has the largest Muslim population in America, Alhamdulillah!

View some relevant Quranic verses here.

Wednesday, July 12, 2006

LATINOS AND ISLAM CONVERSION

By Mailyn Salabarria - July 8 2006

Nineteen years of Catholic religious traditions were left behind when Hugo Hernández decided to convert to Islam. A teacher and political science graduate, Hernández, 26, came to a turning point in his life during his freshman year of college in Denver.

Born and raised in a traditional Catholic Latino family from Evans, Hernández said when he was a child then teenager, he followed all the rituals, traditions and ceremonies of the Catholic religion, including his first communion.

"I've always had many questions and I've never received an answer that convinced me 100 percent," he added. "I truly believe those things only take us away from God."

That closeness with God is what Hernández said he's found in Islam. He said, "When we pray, we do it directly to God; it's only him and I."

The first time he walked into a mosque, Hernández said that the experience impressed him so much he wrote out the details of his feelings.

"It was like if I just walked into my home." Only when he goes back to Tamaulipas, Mexico, to visit his relatives, has he felt something similar.

Shakir Mohammed of the Islamic Center of Fort Collins said that, from the social point of view, Latinos convert to Islam because it's a religion that treats everyone equally, giving them dignity and respect.

"And all immigrant minorities, one way or another, always feel underestimated."

From a religious point of view, Mohammed believes conversion takes place because they're disappointed with the religion they professed before.

"Then, they come to Islam looking for the simplicity of God; for a religion where the key point is the direct relation between the person and God."

Did you know that in Northern Colorado:

- In 2001, the Council of American-Islam Relations reported that 6% of the converted in the U.S. were Latino.

- It was predicted that by 2010, the Muslim population will be larger than Judaism.

- It will also be the second-largest religion in the U.S., after Christianity.

Get the details here

Tuesday, February 14, 2006

Cat Stevens Accepted Islam

As human beings we are given a consciousness and a duty that has placed us at the top of creation. Man is created to be God's deputy on earth, and it is important to realize the obligation to rid ourselves of all illusions and to make our lives a preparation for the next life.

Key Extracts:
In Christianity, I was taught that God exists, but there was no direct contact with God, so we had to make contact with Him through Jesus - he was in fact the door to God. This was more or less accepted by me, but I did not swallow it all.

I came to a stage where I decided that Buddhism is all right and noble, but I was not ready to leave the world. I was too atatched to the world and was not prepared to become a monk and to isolate myself from society. I tried Zen and Ching, numerology, tarot cards and astrology. I tried to look back into the Bible and could not find anything.

One Hindu lady told me, "You don't understand the Hindus. We believe in one god; we use these objects (idols) to merely concentrate." What she was saying was that in order to reach God, one has to create associates that are idols for the purpose.

But Islam removes all these barriers. The only thing that moves the believers from the disbelievers is the salat (five daily prayers). This is the process of purification. And the beauty of the Quran is that it asks you to reflect and reason, and not worship the sun or moon but the One who created everything.

Source: http://www.beconvinced.com
Read the details here.

Wednesday, February 01, 2006

Maal Hijrah - Islamic New Year

By Mufti Taqi Usmani

Introduction:
The Islamic year consists of twelve months: (1) Muharram, (2) Safar, (3) Rabi Awwal, (4) Rabi Thani, (5) Jumada Awwal, (6) Jumada Thani, (7) Rajab, (8) Sha`ban, (9) Ramadan, (10) Shawwal, (11) Dhul- Qi dah, (12) Dhul- Hijjah.

Since the Islamic calendar is lunar, its year is 10 or 11 days shorter than the Gregorian year. This means that Muslim months fall in different seasons. For example, Ramadan and Haj can fall in the summer as well as in the winter. It takes about 33 years for the Islamic dates to rotate through the solar seasons.

Sacred Months:
The most important dates in the Islamic calendar are: 1 Muharram (Islamic New Year); 10 Muharram (Day of `Ashura ); 27 Rajab (Israa and Mi`raj); 1 Ramadan (first day of the month of fasting); the last ten days of Ramadan, which include (Laylat Al-Qadr); 1 Shawwal (`Eid Al-Fitr); 8 - 10 Dhul-Hijjah (Haj); 9 Dhul-Hijjah (Day of `Arafah); 10 Dhul-Hijjah (`Eid Al-Adha).

Hijrah:
The Hijra, historically speaking, is the central event of early Islam, the turning point in Islamic history that led to the foundation of the first Muslim state. Muharram is the month with which the Muslims begin their lunar Hijrah Calendar. The Holy Quran says, "The number of the months according to Allah is twelve (mentioned) in the Book of Allah on the day He created heavens and the earth. Among these (twelve months) there are four sanctified."

Characteristics of Muharram:
1. Fasting During the Month
The Noble Prophet, Sall-Allahu alayhi wa sallam, has said: 'The best fasts after the fasts of Ramadan are those of the month of Muharram."

2. The Day of 'Ashurah'
The 10th day of Muharram, Ashurah, is the most sacred among all its days. It is established through a number of authentic ahadith that fasting on the day of 'Ashura' is Sunnah.

According to another Hadith, it is more advisable that the fast of 'Ashura' should either be preceded or followed by another fast. It means that one should fast two days: the 9th and 10th of Muharram or the 10th and 11th.

Read the details here