Wednesday, December 23, 2009

Tasawwur Islam - 23 Dec 09

Today, I've learnt the beauty of Min Adab Al Islam, Subhan Allah. Truly Islam is Syumul and by following what is ordained of us, we will be guided to the right and straight path, Insya Allah.

Below is a short trailer that outlines the 22 sessions about Islamic Manners from a prolific speaker, which gave the gist of what was covered by Sheikh Abdul Halim today:


You can hear the full detail of the 22 sessions by Mufti Muhammad ibn Adam al-kawthari conducted from Min Adab al-Islam by Sh Abdul-Fattah Abu Ghudda via podcasts found here.

Afterthought: Without adab, our youths lose their Islamic identity, which resulted in the 'broken family' syndrome that is so prevalent in today's world. Imam Anwar Al-Awlaki is right when he says that the situation we face today is a result of the lack of cultivation of the right values by parents. So it is essential to have a deep attachment to our Ummah's heritage and history of Islam in order to have a strong Islamic identity and worldview.

Wednesday, December 16, 2009

Tasawwur Islam - 16 Dec 09

Following up from my earlier post, I signed up for yet another course by Sheikh Abdul Halim, who speaks with great clarity about Islamic Worldview, which is so profound coz it is all-encompassing (syumul) yet fundamental (coz it is central to the ummah's well-being).

For a start, I agree with Sheikh Abdul Halim's analogy that education should be like a tree - the roots have to be strong in order for it to grow healthily to withstand the harshness of the weather. Similarly, our islamic knowledge and core values, the critical foundation of our ummah, have to be rock solid in order for us to withstand the tests on this very earth as we prepare for hereafter.

A note to myself, to take the time to read these:-

1. Worldviews: Meanings, Characteristics and Kinds:
- Mutahhari Ayatullah, Fundamentals of Islamic Thoughts Chap 1 and 2
- Shifa Sharifah, Islam and Challenges of Modernity pp 8 - 70
- Kamal Hassan, The Islamic Worldview pp 11 - 33
- Al-Attas, The Worldview of Islam: An Outlines pp 20 - 30
- David K. Naugle, Worldview: The History of a Concept pp 55 - 146

2. An Overview of Islam and Its Main Characteristics:
- Al-Attas, The Concept of Religion
- Hamudah, Islam in Focus pp 113 - 118
- Qutb, This Religion of Islam, Delhi 1996 pp 15
- Sachiko, The Vision of Islam pp 1 - 45

3. The Elements of the Islamic Worldview - Tawhid:
- Al-Faruqi, Tawhid: Its Implications for Thought and Life 1982 pp 1 - 39
- Fazlur Rahman, Major Themes of the Quran 1994 pp 1 - 39

4. The Concept of SunnatlLah & Natural Phenomenon:
- Gulen, Understanding and Belief 1997 Chap 2
- Snooks, The Laws of History 1998 pp 1 - 38, 185 - 193

5. The Revelation and Prophethood and Its Relevance to the Muslim Life:
- Moudoudi, Towards Understanding Islam, 1973 Chap 5 & 7
- Fazlur Rahman, Major Themes of the Quran Chap 5
- Gulen, Prophet Muhammad The Infinite Light 1995 Chap 4 & 6

6. The Al-Akirah and Its Implications on Life:
- Osman, Concepts of the Quran, ABISM 1997, pp 125 - 184
- Gulen, Understanding and Belief, 1997 Chap 4

7. Man in the Quran and Sunnah:
- Fazlur Rahman, Major Themes of the Quran 1994 Chap 1 & 2
- Khan, Islam on Origin and Evolution of Life 1978 pp 85 - 105
- Bucaille, What's The Origin of Man 1989 pp 15 - 45

8. The Crisis of Contemporary Man and Society:
- Naser, Reflections on Man & The Future of Civilization, 1993 pp 253 - 259

Friday, November 27, 2009

Remembering how it all began - Hajj [The Pilgrimage]

Nearly 4,000 years ago, in the Sumerian town of Ur in the valley of the river Euphrates, lived a young man named Abraham. The people of Ur had once worshipped Allah but as time passed, they forgot the true religion and started praying to idols, statues made of wood or clay and sometimes even of precious stones.

Even as a small child, Abraham could not understand how his people, and especially his father, could make these images with their own hands, call them gods, and then worship them. He had always refused to join his people when they paid respect to these statues. Instead he would leave the town and sit alone, thinking about the heavens and the world about him. He was sure his people were doing wrong and so alone he searched for the right way.

One clear night as he sat staring at the sky he saw a beautiful shining star, so beautiful that he cried out: 'This must be Allah!' He looked at it in awe for some time, until suddenly it began to fade and then it disappeared. He turned away in disappointment saying: I love not things that set (Quran vi.77)

On another night Abraham was again looking at the sky and he saw the rising moon, so big and bright that he felt he could almost touch it. He thought to himself: This is my Lord (Quran vi.78)

But it was not long before the moon set as well. Then he said, Unless my Lord guide me, I surely shall become one of the folk who are astray (Quran vi.78)

Abraham then saw the beauty and splendor of the sunrise and decided that the sun must be the biggest and most powerful thing in the universe. But for the third time he was wrong, for the sun set at the end of the day. It was then that he realized that Allah is the Most Powerful, the Creator of the stars, the moon, the sun, the earth and of all living things.

Suddenly he felt himself totally at peace, because he knew that he had found the Truth.

When he said unto his father and his folk: What do you worship?
They said: We worship idols, and are ever devoted to them.
He said: Do they hear you when you cry? Or do they benefit or harm you?
They said: Nay, but we found our fathers acting in this manner.
He said: See now that which you worship, You and your forefathers! Lo! they are (all) an enemy to me, except the Lord of the Worlds. Who created me, and He guides me, And Who feeds me and waters me. And when I sicken, then He heals me. And Who causes me to die, then gives me lift (again) And Who, I ardently hope, will forgive me my sin on the Day of judgment (Quran xxvi.70-82)

One day, while all the townspeople were out, Abraham angrily smashed all the idols with his right hand except for one which was very large. When the people returned they were furious. They remembered the things Abraham had said about the idols.

They demanded of Abraham, 'Is it you who did this to our gods, O Abraham?'
Abraham replied, But this their chief did it. Ask them, if they are able to speak.'
The people exclaimed, 'You know they do not speak.'
Abraham said, 'Do you worship what you yourselves have carved when Allah created you and what you make?' Do you worship instead of Allah that which cannot profit you at all, nor harm you?' (Quran xxxvii.95-6)

Finally, Abraham warned them, Serve Allah, and keep your duty unto Him; that is better for you if you did but know.You serve instead of Allah only idols, and you only invent a lie. Lo! those whom you serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him you will be brought back (Quran xxix. 16-17)

The people of Ur decided to give Abraham the worst punishment they could find: he was to be burnt to death. On the chosen day all the people gathered in the center of the city and even the King of Ur was there. Abraham was then placed inside a special building filled with wood. The wood was lit. Soon the fire became so strong that the people were pushed back by the flames.
But Allah said: O fire, be coolness and peace for Abraham (Quran xxi.69)

The people waited until the fire had completely died down, and it was then that they saw Abraham still sitting there as though nothing had happened! At that moment they were utterly confused. They were not, however, moved by the miracle that had just happened before their very eyes. Still Abraham tried to persuade his own dear father, who was named Azar, not to worship powerless, un-seeing, un-hearing statues.

Abraham explained that special knowledge had come to him and implored his father, 'So follow me and I will lead you on the right path. O my father! Don't serve the Devil.' But Azar would not listen. He threatened his son with stoning if he continued to reject the gods of Ur. He ordered Abraham to leave the city with these words: 'Depart from me a long while.' Abraham said, 'Peace be upon you! I shall ask my Lord's forgiveness for you. Surely He was ever gracious to me.' (Quran xix.43-7)

Imagine how terrible it must have been for him to leave his home, his family and all that he knew, and set out across the wilderness into the unknown. But at the same time, how could he have remained among people who did not believe in Allah and who worshipped statues? Abraham always had a sense that Allah cared for him and he felt Allah near him as he traveled. At last, after a long hard journey, he arrived at a place by the Mediterranean Sea, not far from Egypt. There he married a noble woman by the name of Sarah and settled in the land of Palestine.

Many years passed but Abraham and his wife were not blessed with any children. In the hope that there would be a child, and in keeping with tradition, Sarah suggested that Abraham should marry Hagar, her Egyptian handmaid. Soon after this took place, Hagar had a little boy named Ishmael. Some time later Allah promised Abraham another son, but this time the mother of the child would be his first wife, Sarah. This second son would be called Isaac.

Allah also told Abraham that from his two sons-Ishmael and Isaac-two nations and three religions would be founded and because of this he must take Hagar and Ishmael away from Palestine to a new land.

These events were an important part of Allah's plan, for the descendants of Ishmael would form a nation from which would come a great Prophet, who would guide the people in the way of Allah. This was to be Muhammad (pbuh), the Messenger of Allah (pbuh).

From the descendants of Sarah's child, Isaac, would come Moses and Jesus.

So it was that Abraham, Hagar, and Ishmael left Palestine. They traveled for many days until finally they reached the arid valley of Bacca later to be called Mecca), which was on one of the great caravan routes. There was no water in the valley and although Hagar and Ishmael only had a small supply of water left, Abraham left them there knowing Allah would take care of them.

Soon all the water was gone. The child began to grow weak from thirst. There were two hills nearby, one called Safa and the other Marwah. Hagar went up one hill and looked into the distance to see if she could find any water, but found none. So she went to the other hill and did the same. She did this seven times. Then sadly she returned to her son, and to her great surprise and joy she found a spring of water bubbling out of the earth near him. This spring, near which the mother and child settled, was later called Zamzam.

The area around it became a place of rest for the caravans traveling across the desert and in time grew into the famous trading city of Mecca. From time to time Abraham traveled from Palestine to visit his family and he saw Ishmael grow into a strong young man. It was during one of these visits that Allah commanded them to rebuild the Kabah-the very first place where people had worshipped Allah.

They were told exactly where and how to build it. It was to be erected by the well of Zamzam and built in the shape of a cube. In its eastern corner was to be placed a black stone that had fallen to earth from heaven. An angel brought the stone to them from the hill of Abu Qubays.
Abraham and Ishmael worked harbah and as they did so they prayed to Allah to send a Prophet from among their descendants.

And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed):
'Our Lord! Receive this from us; Thou, only Thou, art the All-hearing, the All-knowing; Our Lord! And make us submissive unto Thee and of our seed a nation submissive unto Thee, and show us our ways of worship, and turn toward us. Lo! Thou, only Thou, art the Relenting, the Merciful. Our Lord! And raise up in their midst a messenger from among them who shall recite unto them Thy revelations, and shall instruct them in the Scripture and in wisdom and shall make them grow. Lo! Thou, only Thou, art the Mighty, Wise (Quran ii.127-9)

When the Kaabah was completed, Allah commanded Abraham to call mankind to pilgrimage to His Holy House. Abraham wondered how anyone could hear his call. Allah said, 'You call and I will bring them.' This was how the pilgrimage to the Kabah in Mecca was established and when Muslims make the pilgrimage today they continue to answer the age-old call of Abraham.

Read more about:
- The virtues of ZamZam Water
- How Hajj started

Friday, November 06, 2009

More of Such Please
It has become a routine for me and mum to catch this weekly show simply because it portrays the realistic struggles of muslims in the here and now. We should have more of such shows so that we can all learn the true value of Islam, the only way of life that can save its ummah from the hellfire, insya Allah.

I end this post with the original soundtrack from the show:

Loosely translated:

Light of love
Lately I feel this love I yearn
Restlessness buried in my heart, seeking its fate and hope

One's duration and destiny, no one knows for certain
I search for the Light in the shadow of darkness

Light of love
Life's destiny and choices differ for every man
They sail through life's journey in a world of uncertainties

Light of love
I return as I'm still searching for Truth
A definite Light, a promise pure and everlasting

Monday, November 02, 2009

Timeless Islam

Just recently, I attended a talk by Syeikh Abdul Halim Abdul Karim at PERGAS on Liberalising Islam? What Liberal Islam Stands for and Our Response.

A thought-provoking session, he cautioned the Muslim community to comply to RasululLah s.a.w. Last Sermon: "... Beware of Shaytan, for the safety of our religion. He has lost all hope that he will ever be able to lead you astray in big things; So beware of following him in small things..."

My take on this session is that Muslims should focus more on the unity of Ummah by agreeing to the established verses or Muktamad instead of squabbling about the permutations of the less established verses or Mutashabeeha.

Islam truly unifies its followers regardless of diverse expressions because Islam is timeless as it transcends context so let's not undermine it by contextualising it by location, time, etc. Whenever we are unsure, always turn to the Aleem Ulama' or knowledgable and avoid passing judgment (May Allah protect us from the hellfire!)

Also, Islam is a religion based on justice. In my humble opinion, so long as justice is present in a country, secularism can play second fiddle so let's not harp too much on labels since Islam encourages its follower to always ikhtiar or make the effort towards progress and excellence as the call to prayer emphasises, "Haiya Alal Falah, Haiya Alal Salah" [Come towards victory and success, Come towards prayer]

I also agree with Syeikh Abdul Halim that for upcoming Maulidur Rasul, we should constantly highlight sifat-sifat or traits of RasululLah s.a.w. so that our generation knows who truly is the perfect role model in Islam.

Hmm, perhaps it is also time that the Muslim authority in Singapore follow the steps of our neighbouring countries - Indonesia and Malaysia - and come up with a fatwa on Pluralism, Liberalism and Secularism in Religion (instead of keeping its silence, take a knowledgable stand). I end this post with Surah Al-Baqarah 002.208: "... O ye who believe! Enter into Islam whole-heartedly; And follow not the footsteps of the evil one; For he is to you an avowed enemy..."

Read other similar articles:
P/S: Let's not be followers of a religion who pick and choose what they want to believe in. Truly, Islamization is the acceptance of Tawheed and the submission of Man to the Will of Allah SWT. True freedom lies in submission to Allah SWT so believe in Allah and the Last Day, dutifully follow the Quran and the Sunnah and be protected from the hellfire, insya Allah.

Monday, October 05, 2009

A Christian Minister's Conversion to Islam - Dr Jerald Dirks


Sunday, September 27, 2009

Cat Stevens' Transition to Yusuf Islam

View his website, Mountain of Light, where he shares his thoughts about Islam, his contributions, etc.

Monday, September 29, 2008

In the Shade of Ramadhan 30

Imam Suhaib Webb gives helpfull reminders of how to take the benefits of Ramadhan throught the entire year.
[Source: MAS]

What I've learnt is about the completeness of Taqwah and in the Quran, it is:
1. In relation to worship (ibadah)
2. In relation to daily actions (mu'amalat)

In summary, we need to apply At Taqwah in every aspect of our everyday life and be God-conscious. Have Taqwah wherever we go and follow-up a bad deed with a good deed and have the best manners when dealing with people of all race and religion.

Sunday, September 28, 2008

In the Shade of Ramadhan 29

The Guest Speaker, Mohammad Aftab Diwan discusses evaluating ourselves and our relationship with Allah in these last days of Ramadan.


[Source: MAS]

What I've learnt is that it is important to continually introspect and assess myself on a daily basis in order to secure my relationship with Allah SWT. In everything I do, am I pleasing Allah SWT? Will my salat be accepted? With hope and fear in our hearts, may we be blessed with the hereafter and in dunia, may we be a calmer community and live in a more serene environment, insya Allah.

Saturday, September 27, 2008

In the Shade of Ramadhan 28

Marwan Marouf talks about how the small things (good and bad) sometimes have a much larger impact than we may think.


[Source: MAS]

What I've learnt is that Taqwah means that we should constantly be watchful of Allah SWT. When we sin, we do not look at how minute the sin is, rather we look at the fact that we have sinned againts our Creator, the Maginificent! Vice versa, when we do hasanah or good deeds, we are dealing with the Al Karim, Al Syakur, Al Khaliq. We have 2 choices - the good or better deed; the bad deed is never an option for the true Muslim.

Friday, September 26, 2008

In the Shade of Ramadhan 27

Mohammad Aftab Diwan discusss the importance of forgiveness during this blessed month. He addresses seeking forgiveness from the Creator and forgiveness amongst ourselves.


[Source: MAS]

Aspects of forgiveness include:
1. Between the Creator and his creation
2. Between the creation

To be an exemplary man of Jannah as illustrated by Hadith Qudsi, we are encouraged to forgive and forget immediately or at least at the end of the day before we retire to bed. And always seek forgiveness and guidance from Allah SWT in everything that we do. May we be protected from the hellfire, insya Allah.

Thursday, September 25, 2008

In the Shade of Ramadhan 26

Guest Speaker Mohammad Aftab Diwan reminds us that worshiping Allah is not limited to the rituals of Islam. He tells about how anything we do can be an act of worship.


[Source: MAS]

What I've learnt is that worship/ibadah is not just the act of charity or salat. The criteria for worship include:
1. Must be beneficial
2. Cannot be haram
3. For the sake of Allah SWT

Wednesday, September 24, 2008

In the Shade of Ramadhan 25

Dr. Imad Bayoun continues his talk on optmism. He discusses how and why we should be optimistic of those around us and the situations we face.


[Source: MAS]

Aspects of optimism in others include:
1. Don't hold grudges
2. Learn active listening
3. Don't reduce people to their shortcomings
4. Think positively of others (benefit of the doubt)

Tuesday, September 23, 2008

In the Shade of Ramadhan 24

Dr. Imad Bayoun reminds us that even with all that could be wrong, to be optimistic. He outlines some practical steps towards being optimistic about ourselves.


[Source: MAS]

What I've learnt is that having optimism helps us maintain our tranquility and the aspects of optimism include:

1. Optimism in oneself
Enjoying life, focus on oneself, set goals, be achievement-oriented, learn new things, use positive language or practise good speech.

2. Optimism with others (will be covered in subsequent vodcast)

3. Optimism with situations (will be covered in subsequent vodcast)

Monday, September 22, 2008

In the Shade of Ramadhan 23

Marwan Marouf discusses how doing good deeds benefits us not only in the hereafter but also in this world.


[Source: MAS]

What I've learnt is that Allah bestowed upon us rewards in the hereafter (Al Jannah) as well as here on earth (dunia) whenever we do good deeds (hasanat). The benefits of good deeds include:
1. Light (Nur) will enter the heart
2. The face will shine (with Nur)
3. The body will be strong
4. Others will love you
5. Wealth would increase

Sunday, September 21, 2008

In the Shade of Ramadhan 22

Sister Purmul discusses the importance of giving to those less fortunate than ourselves. She brings up the benefits for the those recieving the charity and those giving charity



[Source: MAS]

What I've learnt is that fasting is the shield against bad deeds and sadaqah is like water, extinguishing the sins. Allah SWT has promised that those who give in the way of charity, not only develops greater compassion for mankind but the amount used for charity is put on loan and would multiply and be returned to the donor in Al Jannah. Making sadaqah a part of our habit to improve our akhlaq allows us to detach ourselves from earthly material wealths. Having consistency in giving small amount is preferred versus once off large amount as we are encouraged to lead our lives in moderation.

Let's reap the benefits of charity:
1. Shaded by Allah SWT during the day of Judgment
2. Reckoning (hisab) becomes lighter
3. Scale (mizan)becomes heavier
4. Cross the path (As sirat) to paradise (Al Jannah)
5. Elevated your level in paradise (Al Jannah)

Saturday, September 20, 2008

In the Shade of Ramadhan 21

Sister Purmul reminds us that fasting is not only abstaining from food and drink. She discusses the sources of ill speech and how they can be countered.


[Source: MAS]

What I've learnt is that the one who does not leave false speech or false action, Allah SWT does not need anyone to leave his/her food and drinks. So backbiting could ruin our fast. 3 roots of ill speech are:
1. Not to be suspicious or not to spy (ill thoughts whispered by syaitan) so do not transgress your muslim brother/sister in thought or action

2. Unnecessary talking (cultivate good speech as there is no vain speech in Jannah)

3. Not intentionally practise good speech in regular conversation

May Allah SWT bestow upon us 'clean tongues' (good speech all the time), insya Allah!

Friday, September 19, 2008

In the Shade of Ramadhan 20

Dr. Imad Bayoun discusses the significance and importance of the last 10 nights of Ramadhan and laylatul Qadr (The Night of Power). He reminds us that it is not too late to begin or continue benefiting from Ramadhan especially in these last 10 nights.


[Source: MAS]

What I've learnt is that the Prophet SAW would focus on the last 10 nights (Iktikaf) to attain the Lailatul Qad'r, which usually happens on odd nights, most likely on the 27th night. If you encounter that night, say "Oh Allah, You are all Forgiving, You like to forgive so forgive me". So plan such that all your energy are focused to reap the barakah of this Ramadhan.

Thursday, September 18, 2008

In the Shade of Ramadhan 19

Marwan Marouf brings to light sometimes underappreciated verses of suratul Fatiha (The opening). He discusses it's importance and the many lessons and reminders that can be learned from this short yet powerful chapter that begins the Quran.


[Source: MAS]

What I've learnt is that Al-Fatihah (Umul Kitab) is the key to our Salat. It reminds us of:
1. The ni'kmat (bounty) of Allah Azza Wa Jallah (Alhamdulillah, thank you Allah)
2. Asma ul Husna (the magnificent qualities of Allah SWT)
3. The straight path we have to stay on (tauhid)
4. The Akhirat (there is a day we would be questioned, make no mistake about it)
5. The importance of Doa (guide us to the straight path; we seek your help)
6. The unity of this Ummah (only you we worship and we seek your help)
7. The concept of Ikhlas (ONLY you we worship and seek help; not anyone else)

And as we recite this surah in our Salah, we are having direct communication with Allah SWT as we thank Allah, we get a response, as we glorify Allah, we get a response and as we seek refuge in Allah, Allah says this affair is between Allah and us. If only we knew this, many would prostrate and supplicate to Allah SWT readily.

Wednesday, September 17, 2008

In the Shade of Ramadhan 18

Sister Purmul reminds us to always remember Allah and His blessings.


[Source: MAS]

What I've learnt is that Dzikir is remembrance of Allah SWT. In times of need, we instinctively remember Allah and Dzikir, like the human heart is what water is to fish. Why? Because Allah is the Best protector and the Best to help us in all our affairs. When you remember Allah, Allah will remember you and on its own Dzikir extends this honour to us to be so close to our Creator. Only in the remembrance of Allah do hearts truly find rest. Subhan Allahi wa bihamdi Subhan Allahil A'zim.